Tag Archives: advocacy

Ordinary people being extraordinary

Pat, a Primary Advisor from Liverpool Archdiocese, Margaret, a retired Primary Advisor from Shrewsbury (now working in Faith development and doing some writing for CAFOD’s schools team) and our own Bridget Fenwick from the schools team are in El Salvador to experience CAFOD’s work and Romero’s legacy in that country. 

This is the third of Bridget’s blogs:

On the 2 hour car journey through some of the most beautiful country I have ever seen, we were all rather nervous at what the next 24 hours would bring. We were driving to Guarjila to meet the community, to hear all about the community health project that CAFOD has supported for years and to stay with the community overnight. The health project originally began in a small house after the Salvadorans returned from a Honduran refugee camp in 1987. It has grown since then and as a result of delivering quality treatment, the government is now supporting it with trained professionals and with state of the art equipment that the clinic would otherwise not have.
But it is individuals I would like to tell you about. Continue reading

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From breakfast with the ambassador, to the last moments of an archbishop: El Salvador, day one

Pat, a Primary Advisor from Liverpool Archdiocese, Margaret, a retired Primary Advisor from Shrewsbury (now working in Faith development and doing some writing for CAFOD’s schools team) and our own Bridget Fenwick from the schools team are in El Salvador to experience CAFOD’s work and Romero’s legacy in that country. 

This is the second of Bridget’s blogs:

Day one – After a busy and interesting morning, concluding with lunch with the British Ambassador (!), we set off to the hospital where Archbishop Oscar Romero lived and was assassinated. This proved to be a salutary and emotional experience. We were fortunate that our colleague, Clare Dixon, had arranged for Jose to meet us there. Jose is a catechist in his home parish and also works for CAFOD’s partner, Tutela Legal, which, amongst its work, records and defends the human rights abuses of the civil war.

He was accompanied by his friend and fellow parishioner, Chito, both of whom had known Archbishop Romero, or ‘Monsenor’, as they fondly call him. Jose told us how Archbishop Romero gave him his First Communion and how his mother pushed him forward to shake the Archbishop’s hand! He added that it was the best day of his life meeting Romero. Chito told a story of how the Archbishop came to his parish and they had put on a huge spread for after the celebration. However, Romero refused to go into the room to eat as he wanted to stay with ‘his people’.

Romero's simple bedroom

Romero’s simple bedroom

We went first to the room where Romero had lived – a simple bedroom with a small desk in the corner, where he worked and wrote and prepared his sermons, and a small bathroom, complete with his shaving gear! Previous to this, Monsenor had lived in a tiny room behind the altar in the Chapel. The Sisters were not happy that their Archbishop should live in such a place, and so gave him this room as a birthday present! It was hardly luxury…Indeed, it is an example of a man who, the higher he rose in the hierarchy of the Church, the more humble he became, showing how deeply he understood and lived the ideal of servant-leadership which he saw in Jesus. We also saw the vestments which he was wearing when he was gunned down.

We then walked up to the hospital chapel where Archbishop Romero was celebrating the Eucharist when he met his death. Jose and Chito sang us a song about Romero as prophet, and spoke to us in detail about the

Romero's desk

Romero’s desk

day of the assassination. The day before, while celebrating Mass in the cathedral, Romero had appealed directly to the members of the military to stop the killing, telling them that they were killing their own brothers and sisters, and reminding them that they were not obliged to follow an order that contravened God’s law. Many believe that in saying this, Romero signed his own death warrant. As he lifted up the chalice of wine, soon to become the blood of Christ, shed for the world, a car drew up outside the chapel. From where he stood at the altar, Romero could see the glint of guns and must have realised that his hour had come. Shots rang out and Romero fell behind the altar, where he had been preparing to offer the sacrifice of the Mass, shedding his blood, laying down his life for his friends. This took place beneath the cross of the Master he had served so faithfully.

On this altar Monsenor Oscar A Romero offered his life to God for his people

On this altar Monsenor Oscar A Romero offered his life to God for his people

Romero had said that if he was killed, he would rise again in the Salvadoran people. Although we have only been here for one day, we can see that this is indeed true. Like the grain of wheat dying and falling into the soil, the death of ‘St Romero of the Americas’ continues to yield a rich harvest. And today, we were privileged to stand on truly holy ground.

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World Bank reform: The right tools for the job

Small businesses need support (Colombia)

Small businesses create jobs but need support

Right now, jobs are what matter. A resounding win for Mitt Romney in the first Presidential debate was wiped out in the polls by unemployment in the US falling below 8 per cent; no wonder President Obama looked so relaxed.

But for the 200 million people currently unemployed worldwide and the millions of others fearing redundancy or coming to the end of their education with uncertain prospects, there is no relaxing.

It is that stark figure and all the social consequences it entails that means jobs will be the main focus of this week’s annual meetings of the World Bank and International Monetary Fund.

And nowhere is the jobs situation more stark than in the developing world. With child mortality in long-term decline, the number of working age people in developing countries is soaring. Continue reading

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Bolivia: empty marketplaces but full of hope

Susan Kambalu writes:

As white elephants go, this seemed to be one of the biggest I’ve seen. We drove for half an hour through busy streets, then left the road and continued over bumpy, dusty earth. After some time, we stopped next to a pristine creamy yellow building that proudly proclaimed that it was a market. We got out. Where were all the people?

The building was eerily quiet as we approached, with none of the bustle that one normally associates with shopping. There were a few women who had set up small stalls, with a few oranges carefully balanced in displays, some pineapples, plantains, potatoes. Some sheets were blowing in the wind. A few children stood by their mothers, looking on curiously at first. We walked up the stairs to a second floor. There were small kitchens with sinks and basic utensils set out neatly around the edges, and benches and tables ready to become busy cafes for men and women to stop and chat, to take a break from their buying and selling and to catch up on the news… but everything was empty, there was no sign that any of these kitchens had ever been used.

The problem is that the people who live in this area do not have enough food to sell. The President has arranged for these lovely markets to be built, but at the moment food production in Bolivia is going down. It is often harder to farm the land, and many farmers are migrating from the countryside to places such as Lajastambo, a poor barrio (neighbourhood) on the outskirts of Sucre. Continue reading

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Bolivia: advocacy in action

Susan Kambalu writes:

Imagine a country where the constitution states that the Earth should be respected first and foremost. Imagine a country where the hope is for men and women to be represented equally at all levels of society. Imagine a country where people from different backgrounds come together to work for the common good. Imagine a country where an urban suburb, full of migrants, can bring about a change in the national law simply through speaking up for themselves and making their voices heard.

The country is Bolivia; the suburb, Lajastambo, a vast illegal neighbourhood on the outskirts of Sucre, one of Bolivia’s beautiful cities. Sucre is a traditional conservative city, where a small number of elitist families have always had control. It is known as the White City because of all the beautiful, old, white, colonial buildings. It appears to be a rich city. However, 70 per cent of the population are migrants from the rural areas, farmers and miners, who have settled in Sucre for a variety of reasons, and who often live in ‘illegal’ neighbourhoods. The neighbourhoods are called barrios. Continue reading

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