Catherine Gorman works in CAFOD’s Theology Programme. On Divine Mercy Sunday she reflects on how we can “be merciful as our Father is merciful”.
Throughout this Year of Mercy, but perhaps particularly today on Divine Mercy Sunday, we are called to “be merciful as our Father is merciful” (Luke 6:36). For Archbishop Rino Fisichella, President of the Pontifical Council for the Promotion of the New Evangelisation, this call “serves as an invitation to follow the merciful example of the Father who asks us not to judge or condemn, but to forgive and to give love and forgiveness without measure.”
This is a real challenge. Personally, I find that it is so much easier to hold a grudge, to judge others, to close myself off, rather than to open myself up, to let go and forgive. How can I possibly try to emulate the mercy of God in my interactions with others?
Rachel McCarthy works in the CAFOD Theology Programme. She reflects on the struggles of our sisters and brothers living in poverty, and how our prayers can make a real difference.
Today is Women’s World Day of Prayer. I reflect on the experiences of the many women and girls around the world who struggle without access to water, like Nangiro Nadiim from Uganda.
Nadiim has seen how devastating the effects of drought can be. In the dry and dusty region of Karamoja, the lack of water affects families, animals and crops- but it is often women who suffer the most.
Nadiim says, “Life today is even worse than before. Before, we had lots of crops and cows, but now there is no rain. Our cows have starved because there is no grass. I don’t know if our children will survive.”
It’s hard to imagine what Nadiim is going through; to be forced into fear for your children’s future. I’m not sure I could bear it.
But our faith compels us not to turn away. Pope Francis encourages us to “open our eyes and see the misery of the world, the wounds of our brothers and sisters who are denied their dignity… let us recognise that we are compelled to heed their cry for help!” Misericordiae Vultus #15
Rachel McCarthy works in the Theology Programme at CAFOD. She reflects on the Gospel story of the transfiguration and how our global neighbours living in poverty are transforming their lives.
“As Jesus was praying, the aspect of his face was changed and his clothing became sparkling white” (Luke 9:29).
This Sunday, we will hear again the amazing story of Jesus’ transfiguration, when the Lord appears transformed by radiant light on the mountain before his disciples. It may be a story you are very familiar with, but it is worth reflecting on this divine transformation today.
Father Paul Ngole works for our partner Caritas Moroto in Uganda. He reflects on how Jesus leads the disciples up the mountain to a place of peace, prayer and serenity. In the same way, the Lord intends us all to experience the love and joy of God.
The theme of transformation is, of course, central to our Lenten practice. As we journey through these 40 days and nights, renewing our baptismal promises and deepening our faith, we prepare our hearts and minds to celebrate Easter, when the Risen Christ will set us free. Continue reading “Lent 2016: Transforming lives”
Rachel McCarthy works in the CAFOD Theology Programme. She reflects on the journey of Lent in this Extraordinary Jubilee of Mercy.
As we celebrate the Extraordinary Jubilee of Mercy, we are called to reflect on God’s overflowing love for us all. In the pastoral letter Misericordiae Vultus, Pope Francis invites us to contemplate God’s mercy as “a spring that will never run dry, no matter how many people draw from it” #25. Lent offers an opportunity to draw from the wellsprings, to feel the refreshing waters pour over us, and to share this source of life and love with our neighbours.
The Year of Mercy is not something to be rushed into. For me, throwing ourselves into a sort of hurried anxiety to appear merciful to others would be missing the point. The holy year is, similarly to the season of Lent, more of a journey on which the Lord accompanies us.
To truly understand what it means to be merciful, we must first reflect on the mercy we have received from God. I recall a few times in my life when I have been touched by God’s mercy. One which stands out was when I was sitting on the ground, reflecting through imaginative contemplation on the story of a woman who was a sinner (Luke 7:36-50). The woman bends down to Jesus, her tears falling upon his feet and she wipes them away with her hair. Listening to the words of the Gospel with the summer’s breeze flowing through my hair, I felt the same feeling I do every year on kissing the Cross on Good Friday: an outpouring of love for God.
It is worth meditating on the words of the Gospel to understand the mystery of mercy. While they are at table together, Jesus says to Simon, “I tell you that her sins, many as they are, have been forgiven her, because she has shown such great love. It is someone who is forgiven little who shows little love” (Luke 7:47). Continue reading “Contemplating the river of mercy”
The Year of Mercy is an opportunity to celebrate God’s love and to bring mercy to others. Celia Deane-Drummond, a member of the CAFOD Theological reference group, reflects on God’s mercy towards creation and what this teaches us today.
Most of us have had times in our lives when we have known what it means to receive mercy from others. Perhaps through the caring we received after an injury or illness, either physical or mental; perhaps through knowing we have done something wrong and feeling dependent on someone else’s forgiveness; perhaps just sheer material need that depends on another’s act of generosity. Mercy is what we need when we are vulnerable and in need of love, healing and forgiveness. It accompanies those good actions like a quiet breath of hope.
The only time that Pope Francis explicitly mentions mercy in Laudato Si’ is in a paragraph on God’s love for creation where he cites Pope Benedict XVI’s Catechesis, written ten years earlier in 2005. For love has a way of binding up all other attitudes towards the created world, and without which mercy becomes impossible. So, in the same paragraph, Pope Francis refers back to the work of the early Church father, Basil the Great, as well as the well-known medieval poet, Dante, in order to support his claim. It is worth meditating on this passage a little more in order to unpack what mercy might mean in relation to the created world:
“Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection. Saint Basil the Great described the Creator as “goodness without measure”, while Dante Alighieri spoke of “the love which moves the sun and the stars”. Consequently, we can ascend from created things “to the greatness of God and to his loving mercy”(§77). Continue reading “Love and mercy: learning God’s tenderness towards creation”
This blog is written by Linda Jones, Head of the CAFOD Theology Programme. Linda shares her thoughts on the World Day for Migrants and Refugees in this Year of Mercy.
‘Be merciful, just as your Father is merciful.’ (Luke 6:36).
“They (refugees) are men and women like us… seeking a better life, starving, persecuted, wounded, exploited, victims of war” Pope Francis.
Last year the International Organisation for Migration (IOM) recorded that more than one million migrants and refugees had crossed the Mediterranean Sea, seeking sanctuary in Europe. Sadly, the UN Refugee agency (UNCHR) say that over 3,700 other children, women and men did not survive the perilous journey by sea, and drowned on their journey to safety.
Aza fled Syria with her infant son because of the war. She said, “They told us that there would be 35 people in our boat but when we arrived there were more than 200. We were in the sea and the engine stopped. The first thing we did was call the coastguard but they didn’t come.
On International Migrants Day, CAFOD’s Susy Brouard reflects on the Jubilee of Mercy and compassion for refugees.
Susy Brouard from CAFOD’s Theology Programme reflects on the new Doors of Mercy which are being opened around the world, and the ones which already exist…..
Last week Pope Francis launched the Extraordinary Jubilee of Mercy by pushing open the normally bricked-up bronze doors of St Peter’s Basilica in Rome. This was the very first Door of Mercy to be opened this Jubilee year, which began 8 December. The Holy Father asked Catholics that as they walk through it, they should take on the role of the Good Samaritan.
Throughout England and Wales, dioceses, schools and parishes have taken up the Pope’s initiative in diverse ways – my personal favourite is the Jubilee of Mercy double-decker bus which will tour parts of Greater Manchester and Lancaster come February next year. Inside, priests will be available for confession, a blessing or simply a chat.
Opening new Doors of Mercy is a fantastic idea which will open up spaces where people can find healing and reconciliation. However, last week, in conversation with a Religious sister who works with vulnerable women, she raised the fact that there already are, within and outside the Catholic Church, Doors of Mercy, which people walk through daily and find places of healing and sanctuary. How true, I thought!
As a CAFOD member of staff I began to reflect on where the Doors of Mercy are in our work. I thought immediately of the work that our sister agencies in the Caritas network are doing with refugees. Surely any entrance to a building which provides a safe refuge for those who have nothing is a Door of Mercy? Surely any entrance to a building which provides sanitation facilities, psychosocial support and above all, a warm and genuine welcome, is a Door of Mercy? These Doors, as well as the new ones, need to be highlighted and celebrated.
Rachel McCarthy is the Theology Programme Communications Coordinator at CAFOD. Rachel coordinates prayer and reflection material such as the Harvest Fast Day prayer.
Last week, I was invited to attend the launch of the book, Catholic women speak: Bringing our gifts to the table, in Rome ahead of the Synod on the Family.
The Catholic women speak network brings together 44 Catholic writers and theologians from across the world. They aim to offer a unique contribution to the discussions around the Synod, by sharing stories of women, especially those who are living in poverty.
Kathy McVay is a CAFOD supporter from Sacred Heart parish, Bristol. Kathy reflects on her experience of reading Pope Francis’ encyclical, Laudato Si’.
A song of praise
Laudato Si’ is a paean to God’s creation: humankind, other forms of life on earth, the earth itself, our whole planet. And it is a plea to all people to stop destroying it.
Like the majority of scientists (Pope Francis has a background in chemistry), the Holy Father fears that we are destroying our planet, chiefly by creating climate change. He believes that it is a very real threat to poorer countries who are trying to develop, and also to our children and grandchildren.
This interconnectedness between humankind and the elements is a theme that runs throughout the encyclical.
Chapter one is partly a factual account of what is happening to the earth; pollution and climate change, waste and the throwaway culture, the issue of water, the loss of biodiversity. He links these issues with a decline in the quality of human life, the breakdown of society, and global inequality. Continue reading “Laudato Si’: a personal reflection”
This blog is written by Father Augusto Zampini-Davies, Theological Adviser to CAFOD. He reflects on how Pope Francis’ encyclical, Laudato Si’, is a truly universal message.
Pope Francis’ new encyclical letter, Laudato Si’(Praised be), is a truly inspiring and catholic document. It is catholic, with a small ‘c’, in the sense that it is universal and all-embracing.
First, it is catholic because it tackles a global problem, one which affects every single inhabitant of the planet: climate change. Due to the harm we have inflicted on our ‘sister-mother’ earth by the “irresponsible use and abuse of the goods with which God has endowed her,” she is crying out for help. But this cry echoes the cry of poor communities and of the earth. The present economic consumerist culture not only damages the earth, but also affects the quality of life of the most vulnerable communities.
Many of our sisters and brothers live in rural areas, as witnessed by CAFOD partners overseas, and they often cannot cultivate their land and need to migrate. Others cannot drink water or breathe fresh air due to the contamination and pollution produced by industrial activity. Many in huge cities live in unhealthy conditions, “while contact with nature is limited, except for areas reserved for a privileged few.” The Pope’s appeal, therefore, is to face these injustices in common, as a human family who dialogues and cares for her common home.